CommentIsLinked@LDV: Jonathan Calder – Messy but meaningful

Over at The Guardian’s Comment Is Free blog, Liberal England’s Jonathan Calder argues ‘of course policy on faith schools is a compromise – that’s how social institutions are most often made to work’. Here’s an excerpt:

… if, in a surge of Jacobin purity, the party had voted for an outright ban on faith schools, it would have been only a gesture. Few Liberal Democrats would have campaigned on a policy that threatened to alienate every church and disrupt a third of the schools in the country.

Besides, it’s not faith schools that are the problem: it is the conventional state schools. Too often it is their failings that encourage parents – like James’s atheist friends and their Orthodox Jewish neighbours – to pretend to a faith they do not have in order to get their child into a church school.

At their Harrogate Spring conference, the Liberal Democrats recognised this by adopting a raft of policies aimed at restoring confidence in these. Party members voted to cut infant classes to 15 pupils – the sort of size commonly found in the private sector – and to spend £2.5bn on extra help for children from poor families. They also backed a leaner national curriculum and an independent authority to monitor standards.

You can read Jonathan’s article in full here.

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9 Comments

  • Matthew Huntbach 13th Mar '09 - 11:43am

    Until recently, this was not an issue. Most people who were not Catholics had at least a nominal attachment to the Church of England or a nonconformist church, so had no problems with a little bit of generic protestantism being taught in schools. Catholics had their own schools, but no-one supposed they were any better than other schools, so the idea of non-Catholics insisting their children get a place at these schools even at the cost of pushing out the children of Catholics to do so just did not exist.

    The system was not planned or seen as bestowing any special privileges to Catholics, and I suppose the general attitudes was “well if these people want their own schools to push their silly religion, let them”.

    From the point of view of Catholics, the issue is “We’ve done well, now you want to push our kids out of the school system we’ve built up and take a bit of it for yourself”. Is it so grossly unfair of them to think that way? Which of us, having out effort into building something up wouldn’t object if the state came along and said “Now you must share it with others, who don’t even really want what you built it for”?

    Rational debate on this issue seems impossible, because any attempt at discussing what is really fair gets wrecked by bile from those arguing against faith schools who generally can’t resist loading it with gratuitous anti-religious sentiment. The replies to Jonathan’s article in “Common is free” illustrate. The reaction from those involved with faith schools is to think “You hate us, but you’re jealous of our success, and you’re motivated by that mixture of hatred and jealousy”. Again, I think understandably, that does not result in productive dialogue.

  • Laurence Boyce 14th Mar '09 - 12:04pm

    “The belief system that is atheism or secularism is well represented within the state sector of education.”

    That, Barrie, is complete nonsense. You must be assuming that any school that is not explicitly religious must be an “atheist school.” But I am not aware of the existence of any such schools. Moreover, I wouldn’t want to see any atheist schools established – not in any event, and certainly not if they discriminated against others as faith schools do.

    Why can’t we just have schools that are dedicated to learning? What is so difficult about that?

  • Laurence Boyce 14th Mar '09 - 10:11pm

    I’m sorry about all the sneering Barrie. OK, I’m not really. But you’ve got to recognise that there is a link between the level of sneering and the fact that some of us think that certain reforms are so long overdue that the only reason the status quo persists is that some people are clinging on to their religious privilege as if their afterlives depended on it.

    All religious people should be secular in the political sense. Secularism is the best thing for religion, because being linked to the institutions of the state actually inhibits the ability of religions to evangelise honestly and in a free market of ideas. This is a principle well understood in America for instance where religion is thriving.

    I can cut you a deal. If you guys start advocating secularism – in your own best interests – then I might be a bit less rude about religion. But only a bit less rude, because it’s still completely insane . . .

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