The first Turkish president, Mustafa Kemal Ataturk, once stated “He is a weak ruler who needs religion to uphold his government”. Although falling short of advocating a fully secular state, Ataturk highlights the weakness of a state reliant upon a particular religious doctrine to lend legitimacy to a government.
Secularism, according to Dictionary.com, is the view that public education and other matters of civil policy should be conducted without the introduction of a religious element. In simple terms, the separation of church and state. The separation of religious influence from public policy is greatest within OECD nations such as the United Kingdom and Belgium. Article 20 of the latter nation’s constitution states: “No one can be obliged to contribute in any way whatsoever to the acts and ceremonies of a religion, nor to observe the days of rest.”
Take a moment to absorb how revolutionary that excerpt is and how controversial it would have been in 1830 when the Belgian revolution created a new sovereign, secular state within a Europe dominated by religion. However, I am not interested in assessing whether secularism has been a success in these relatively stable nations, but in examining whether it can provide a long term cure to the epidemic of religious extremism sweeping in from the Middle East.