A couple of years ago, Tim Farron’s often powerful speeches excited and enthused Liberal Democrats and beyond as membership more than doubled in his two years as leader. Too often these days his remarks or his actions cause anger and anxiety. I know that when I see the word Farron on Twitter, I’m thinking “Oh no, what’s he done now.” Don’t get me wrong, given the same choice I had in 2015, I’d vote for him again. However, in his quest to become leader and president before that, he went out of his way to build alliances with certain groupings in the party. It’s fair to say that some of those people feel intensely let down by certain of his pronouncements. They bear the scars of defending him in the face of some pretty hostile stuff from within and outwith the party. He shouldn’t underestimate what people went through showing loyalty to him.
To them, it feels like Tim is throwing a flame thrower at the bridges. On the other hand, Tim doesn’t seem to understand why they’re so upset. The way he sees it, he’s not picking on one group of people because he thinks we’re all sinners. Having spent a lot of time amongst evangelical Christians in my teens, I strongly suspect my registry office do 30 years ago doesn’t quite fulfil their standard of marriage.
I don’t actually care whether he thinks certain bits of my life are sinful or not and it makes no difference to how he treats me. We’ve worked perfectly well together in the past and I’m sure we will do so again. The big thing is, though, that you don’t tend to get beaten up for having a registry office do. You are more likely to be the victim of a hate crime if you are LGBT. That’s where his comments on these issues can cause actual harm to actual people. It legitimises those who would undermine just and equal treatment of LGBT+ people. I think that Tim needs to understand that.
On Monday night Twitter started to get a bit unsettled again. This time it was his comments on “identity politics” at an Oxford Union speech that caused some fairly widespread consternation amongst Lib Dems and others.
The term “identity politics” is generally used as a derogatory term by those on the alt-right about any marginalised group who are fighting against discrimination. And they don’t just do it for themselves, they show solidarity with others who are marginalised, too. Jennie Rigg explores the concept here.
If you point out the gender pay gap, or that bisexuals routinely have horrendous mental health, or that black women are held to impossible standards of behaviour that white women aren’t, or that 45% of trans youth have attempted suicide, as sure as eggs is eggs you’ll get some white guy moaning at you about identity politics, and how we should practise “equalism, not feminism”, and how we’re all equal anyway these days now.
When people use the phrase “identity politics” they are generally saying that all those marginalised groups should just stop fighting for fair treatment and leave all the power to the white men where they think it belongs. It was surprising to hear Tim, who has stood up for some of the most marginalised groups in our society, echo this sort of language.
I thought the only fair way to judge it was to look at the whole speech in context and I’m grateful to Tim for kindly sending me a copy. The stuff that’s caused the controversy is not even the main subject of the speech, which is about whether the centre ground of politics is a myth and exploring the common principles that tie it together and looking at the prospects of a new party.
For me, that section just doesn’t fit in. Apart from anything else the sort of people who need to work together or be appealed to are the sort of people who are generally reasonably fair minded people who understand the discrimination women, LGBT folk, disabled people and people of colour face – and the intersectionality between those groups – or if they don’t, they are more likely to be persuaded by evidence. How much better would it have been to say: “We’re seeing attacks on different groups of people from the likes of Trump and the right. We need to make sure that the equal rights and legal protections that have been so hard won are not compromised in any way.” The far left and far right don’t get this stuff at all. They are more interested in their own brand of revolution.
There are a few interesting observations on modern politics and some uncomfortable ideas in the speech, but I’ll let you find them for yourselves. Let us know what you think (politely) in the comments.