Author Archives: Gavin Stollar

We must stand together against anti-Jewish hatred

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The past week has forced many across our country to confront a deeply troubling reality: anti-Jewish hatred is not an abstract concern, but a present and growing threat here in Britain. Yet there remains a striking silence from parts of our society that have long prided themselves on standing against racism in all its forms.

In the space of just days, three arson attacks have targeted the Jewish community, including petrol bomb attacks on synagogues in Finchley and Kenton. It is only by sheer good fortune that these buildings did not suffer the same devastating fate as the Hatzola ambulances set alight in Golders Green last month. These incidents come only months after the murders at Heaton Park Synagogue on Yom Kippur, and against a backdrop of police data showing that British Jews are, per capita, far more likely to be victims of religious hate crime than any other group.

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A moment that demands we speak – and act

There are moments in politics when silence is not neutrality, it is complicity. As Honorary Chair of the Liberal Democrat Friends of Israel, and as a Jew, I know what those moments look like. We have just witnessed one.

In north London, Jewish ambulances – volunteer-run, life-saving services – were burned outside a synagogue. Not vandalised. Not graffitied. Burned. Deliberately. Because they were Jewish.

This does not sit in isolation.

We have seen attacks in Bondi. We have seen the murder of Jews at synagogues in Manchester. We are seeing a pattern – one that crosses borders and contexts but is united by a single, undeniable thread: Jews being targeted because they are Jews.

We can debate policy in the Middle East. We can – and should – disagree, robustly and respectfully. But this is not that. This is not protest. This is not “context”.This is antisemitism, plain and simple, expressed through intimidation, violence and murder.

And here is the uncomfortable truth: our response, as a Party and as a movement, matters just as much as the acts themselves.

Because words have consequences.

When we soften our language, when we hedge, when we reach for “on all sides” statements in moments that require moral clarity, we create space. Space that is filled by those who do not share our liberal values. Space that is exploited by Islamist ideologies that do not begin with Jews, but so often start there.

If we are blind to that – if we tell ourselves this is isolated, or complicated, or someone else’s problem – then we are on a very slippery slope.

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Rape cannot depend on politics – a liberal lesson from 7th October

Liberal Democrats believe in universal human rights. The response to evidence of sexual violence on 7th October should be straightforward. Yet too often, when the victims are Israelis, the instinct to “believe survivors” suddenly becomes contested.

If rape is used as a weapon of war, liberals should have no difficulty condemning it. That should be true whether the victims are in Bosnia, Ukraine, the Democratic Republic of Congo – or Israel. And yet, in the aftermath of the 7th October attacks, a disturbing double standard has appeared in parts of Western political debate. Evidence that women were sexually assaulted during the massacre has not been met everywhere with solidarity or outrage, but with hesitation, scepticism and, in some cases, outright denial. For those of us who believe in universal human rights, that should be deeply troubling. If recognition of sexual violence depends on the politics of the conflict, the principle itself is hollow.

The attacks carried out by Hamas that day were among the worst terrorist atrocities in modern history. Around 1,200 people were murdered, and hundreds more taken hostage. Alongside the killings, evidence quickly emerged that sexual violence – including rape – had taken place during the assault. Investigators, journalists, first responders and eventually international bodies reported signs that women had been sexually assaulted during the attacks and while in captivity. And this week, the 7th October Parliamentary Commission publishes its second report into the atrocities committed that day. Its work matters because documentation and evidence are the foundation of accountability. Without them, atrocities risk being lost in political argument and misinformation.

For decades, progressives rightly pushed for a cultural shift in how societies respond to allegations of sexual violence. Survivors were too often dismissed, interrogated or disbelieved. Feminist activism taught that survivors should not be met first with scepticism, but with seriousness and compassion. Yet when Israeli women are among the victims, the standards of belief suddenly appear to change. Some who would normally insist on listening now demand levels of proof rarely available after mass atrocities. Where are the police reports, they ask. Where is the forensic evidence? Where are the witnesses willing to testify publicly? Anyone familiar with conflict-related sexual violence knows why those questions are so difficult to answer. Many victims were murdered. Crime scenes were not preserved because emergency workers were focused on saving lives and recovering bodies. Families understandably wish to protect dignity and privacy. These challenges are tragically common in wartime atrocities and precisely why international law has evolved to investigate and prosecute sexual violence in conflict through tribunals and the International Criminal Court. To treat them as evidence that crimes did not occur risks undermining that entire system.

Our Party is committed to liberal internationalism, so the response should be simple. Sexual violence in conflict is a grave violation of humanitarian law. It must be investigated wherever it occurs and whoever commits it. If we demand accountability in some conflicts but dismiss allegations in others because they complicate politics, we erode the credibility of the entire human rights system. The rule of law cannot function on selective outrage. Nor can feminist foreign policy succeed if empathy depends on the identity of the victim. Recognising sexual violence as a weapon of war and supporting survivors wherever it appears is not optional. Anything less is partisanship, not feminism.

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Peace requires truth, not rhetoric

As Liberal Democrats, we pride ourselves on internationalism grounded in law, evidence and moral seriousness. That is precisely why the increasingly casual use of the word “genocide” in debates about Israel and Gaza should concern us.

The 2024 provisional measures issued by the International Court of Justice did not determine that Israel has committed genocide. The Court found that there was a plausible risk requiring provisional steps to prevent escalation. That is not the same as a finding of genocidal intent – the specific legal threshold required under the Genocide Convention. No final judgment has been delivered.

To present provisional measures as proof of genocide is legally inaccurate and politically inflammatory. If we are a party that believes in international law, we must represent its rulings faithfully — not selectively.

None of this means Palestinian suffering is not real. It is devastating. Civilian casualties in Gaza have been tragic. Settlement expansion in the West Bank remains wrong and corrosive to the prospects of a viable Palestinian state. Rhetoric from Israeli ministers such as Bezalel Smotrich rejecting Palestinian statehood is damaging both morally and strategically.

But outrage cannot substitute for analysis.

The war did not begin in a vacuum. It followed the worst massacre of Jews since the Holocaust – an attack by Hamas that deliberately targeted civilians and sought to provoke exactly the kind of regional conflagration we are now witnessing. All hostages have now returned, many tragically murdered, but that does not erase the crime or Israel’s legitimate security concerns.

A sustainable two-state solution requires an Israel that is secure from armed groups committed to its destruction. That principle cannot be abandoned simply because it complicates the narrative.

Nor can we ignore Palestinian political failure.

The Palestinian Authority, dominated by Fatah, has for years been crippled by corruption, patronage networks and absolute democratic decay. President Mahmoud Abbas is now in the twentieth year of what was meant to be a four-year term. Elections have been repeatedly postponed. Dissent is suppressed. Critics and journalists have been harassed or detained. Security coordination is often designed less to build accountable governance and more to maintain elite control.

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Why Iran’s protesters matter for peace in the Middle East

Across Iran, brave men and women are once again risking their freedom – and their lives – to protest against one of the most repressive regimes in the world. Their demands are clear and unambiguous: basic liberty, accountability, and an end to rule by fear. These aspirations should resonate deeply with liberals everywhere. They also have far-reaching implications beyond Iran’s borders, including for the prospects of peace in the Middle East.

The Islamic Republic of Iran is not simply a domestic authoritarian state. It is a dangerous and insidious Islamist actor whose ideology and actions have destabilised the region for decades. The protesters on Iran’s streets understand that their struggle is not only about social or economic grievances, but about ending a system that represses its own people while exporting extremism abroad.

A fundamental change in Iran would be transformative for regional stability. Tehran has consistently worked to undermine any realistic prospect of peace between Israelis and Palestinians, not out of concern for Palestinian welfare, but because reconciliation would weaken its influence. Through sustained financial, military and ideological support for Hamas, Hezbollah and the Houthis, Iran has fuelled conflict, entrenched rejectionism and prolonged violence.

The removal of this malign influence would not in itself resolve the Israeli–Palestinian conflict, but it would eliminate one of its most determined spoilers. Without Iranian backing, armed groups dedicated to perpetual conflict would be significantly weakened, and the political space for dialogue, compromise and co-existence would expand. A Middle East less shaped by Tehran’s revolutionary agenda would be one with greater opportunity for peace.

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Gerry Gable 1937-2026

It is with deep sorrow that I heard of the sad news of the passing of Gerry Gable (1937–2026) — a towering figure in the fight against fascism, racism, and the far right in Britain.
Gerry devoted his life to defending democratic values and exposing extremism, leaving a legacy that will inspire generations.
I first met Gerry during my time as a Liberal Democrat councillor and Parliamentary candidate, when I faced sustained attacks from the British National Party in Epping Forest and Brentwood.
One notable moment came when the BNP brought a complaint against me as an Epping Forest Councillor to the Standards Board for England over my description of them as “Nazis.” With Gerry’s guidance and support, I successfully defended my words, and the Board ruled that describing the BNP in this way was entirely acceptable within normal political debate. It was a landmark moment — showing that standing up to the far right, and calling out their ideology, was both right and lawful.
Gerry was best known as the founder and long-serving editor of Searchlight magazine, which he co-founded in 1975. Under his leadership, Searchlight became the definitive source of intelligence on the far right, exposing networks, funding, and tactics, and supporting campaigns that pushed fascists back from public life. From the 1960s onward, including his early work with the 62 Group alongside the likes of Sir Gerald Ronson (who later went on to form the venerable Community Security Trust), Gerry never stopped adapting to confront new forms of extremism.
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Lib Dem Friends of Israel respond to Andrew George MP

Andrew George MP frames his recent article on Lib Dem Voice (“Israel/Palestine: Complicity”) around laudable principles—respect for law, opposition to hatred, and concern for civilian life. However, those principles are undermined when language departs from legal definitions, evidence is selectively presented, and allegations of the gravest crimes in international law are asserted as settled fact when they are not.

This matters not only for accuracy, but because such rhetoric risks feeding narratives that blur into antisemitism under the guise of moral critique.

The most serious flaw in the article is the repeated assertion that Israel is committing “genocide.” Genocide is not a descriptive adjective; it is a specific crime defined under the 1948 Genocide Convention, requiring proof of intent to destroy, in whole or in part, a national, ethnic, racial, or religious group as such. As of today, no international court has ruled that Israel is committing genocide.

The International Court of Justice (ICJ), often misrepresented in public debate, has not found Israel guilty of genocide. In its provisional measures rulings, the ICJ explicitly stated that it was not making a determination on the merits of the genocide claim. Provisional measures are procedural safeguards, not verdicts.

To describe Israel as having been “recognised” as committing genocide is therefore factually incorrect and legally false. Misusing the term genocide not only cheapens a grave legal concept but also contributes to the collective demonisation of the world’s only Jewish state—a pattern that, historically, has had direct consequences for Jewish communities far beyond the Middle East.

There is no question that Gaza has experienced an acute humanitarian crisis, including severe food insecurity. However, the claim that Israel is deliberately starving Gaza as a policy of war is not established fact. Independent monitoring mechanisms such as the Integrated Food Security Phase Classification (IPC) reported famine-level risks in parts of Gaza in early 2024. Yet subsequent assessments in 2025 concluded that famine conditions were not present across Gaza, largely due to increased aid flows following ceasefires and humanitarian corridors.

Severe hunger persists, but that is not the same as proof of an intentional starvation policy. Israel has facilitated hundreds of thousands of tonnes of humanitarian aid into Gaza via multiple crossings and coordination mechanisms, even while fighting an armed group that embeds itself within civilian infrastructure.

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Together, Israel and Morocco are striding towards a peaceful future

Peace in the Middle East, and throughout the Arab World, has always been hard-won. We’ve had to measure its progress in small, deliberate steps, whether that’s from letters to handshakes, missions to embassies or treaties to trade deals.

Ever since the Abraham Accords were signed in 2020, Israel and Morocco have been solidifying their diplomatic ties in recognition of their shared interests and responsibilities to global and regional security.

But this week the two countries made a historic leap forward – a leap that should give the international community renewed confidence in the stability of the Arab World and the Middle East.

As a very welcome relief from Israeli Prime Minister Benjamin Netanyahu’s significant domestic issues, the Prime Minister officially recognised Morocco’s sovereignty over the Western Sahara and indicated that Israel would consider opening a consulate in one of the region’s key cities, Dakhla. At the invitation of King Muhammad VI, Netanyahu also agreed to conduct a state visit to Morocco in the near future – his first to any of the Arab nations involved in the Abraham Accords three years ago.

In the space of just a week, these are remarkable developments. This October, it will be just 50 years since the two countries were on either side of the Yom Kippur War – and they are now moving towards an alliance that could be critical to the stability of the entire Middle East.

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