Tag Archives: faith

Churches and chapels, Liberalism and faith

Liberals will have followed the papal Conclave with mixed feelings.  Liberalism was forged in opposition to state power and state churches, their enforced orthodoxy and suppression of dissent.  On the European continent that gave early Liberalism a strong anti-Catholic tinge, which hasn’t entirely disappeared.  In England and Wales the alliance between Whigs and nonconformists became central to the 19th century Liberal Party, with campaigns to disestablish the Anglican church and to remove its control over schools and universities.  The high point of nonconformist influence in the party was between the 1880s and the first world war. In recent decades, some active Liberal Democrats have become hostile to faith and religion as such – in some cases intolerant of those in the party who hold to a faith and belong to a church.

I grew up as a Protestant Anglican.  I learned what I now understand as social liberalism from the sermons of Canon Marriott, preaching the ‘social gospel’ in Westminster Abbey (putting down my Biggles book, which choristers were allowed to take in to keep us quiet during sermons),   I had instinctive anti-Catholic prejudices, probably from the English history I was taught and the children’s histories I read.  I was shocked when, as a student, I first met an active Liberal who said he was also a Catholic.  His name was Geoff Tordoff, and he later became a key player in holding the party together during the last years of Jeremy Thorpe’s leadership and the Lib-Lab pact.  Then I worked throughout the 1966 election campaign for Pratap Chitnis, educated by the Jesuits and a practising Catholic, and learned to admire his intellectual as well as campaigning skills.  My prejudices evaporated as I worked with a succession of liberal Catholics whose faith and values went together.

What Liberals (myself included) dislike about religion is the claim to certainty that fundamentalists assert, the hierarchical structure of the Catholic, Orthodox, Anglican and (often) Evangelical churches, and the corruption of authority when priests defend their institution instead of their faith.  Popes 150 years ago condemned liberalism and the separation of church and state; the Church of England was a pillar of social order and Tory rule.  As institutions, both have fallen a long way short of the faith they proclaim.  Both these ‘establishment’ churches have struggled to adapt to open and democratic societies, and to the uncertainties of reasoned debate and honest doubt that such societies depend on.  But both have adapted, to the point where right-wing media in the USA are bitterly criticising the new pope. 

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Faith, spirituality and the role of a Councillor

Only a week or so ago, I sat down at our Welwyn Hatfield Borough Council Annual Meeting. I sat thinking whether I did the right thing. I sat wondering whether, after a 6 year gap, it was the right decision to stand again. One of the Labour Councillors, a really decent guy, said to me: “Michal, you’ve done it before. You really wanted to do it again? You are crazy”. There were a few moments before the meeting, when I was reflecting on sacrifices that many of the Cllrs have to make. Most of us have to work, full or part-time. There are plenty of evening meetings and our presence at home, or lack of it, will be felt. In my case, with 3 school-aged daughters, my conscience was searching for an answer for this question. The beginning of the meeting was really powerful. The Full Council meeting is the only meeting of the Annual Calendar which begins with the prayer. A short prayer, read out at the beginning of the meeting, had such a huge impact on me. I felt once again a “calling” to public life and that I am not alone in fulfilling my duties as a Councillor. Moreover, our prayer reminded me about my most important part of my role as a Councillor; being at the service of others.

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Championing Freedom of Belief

Jeremy Hunt has ordered a review into the persecution of Christians worldwide. We are fortunate in this country to be able to practice our faiths, or have no faith, whichever the case might be. But in many countries of the world this is not the case. 

Our 2017 General Election manifesto called for the UK to lead on establishing the right to religious freedom around the world:

Appoint an ambassador-level champion for freedom of belief to drive British diplomatic efforts in this field, and campaign for the abolition of

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Embracing Diversity

In September 2017 I wrote an article for Libdemvoice called Time to Stand and Stare. The basic message of my piece was that it is important to take time for quiet contemplation to ensure the action we do then take is well considered and hopefully therefore more effective.

This approach is well summed up by this quote from the Quaker John Wilhelm Rowntree (1868 – 1905);

In the noisy rush of modern life we need periods of quiet when the soul may feed in peace on that which shall nourish it for action

It was Wilhelm’s inspiration that was behind the founding …

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Faith values in politics can be a force for good?

You don’t need to be a church going person to learn and practice positive faith values in the society. The separation of church and state is a phrase that’s often used in reference to politics in the context of religious faith. In the US, the distinction between religion and politics is often blurred – you only have to listen to Donald Trump, Ted Cruz or Marco Rubio addressing party loyalists to see just how intertwined the two are. But here in the UK there’s something of a taboo about conflating the two. In fact faith values in politics can be an immense force for good, just as they can outside politics.

Here in the UK, unlike our cousins across the Atlantic, we have an established church and our head of state is also the head of this church. This dual rule has been much reduced since the days of Henry VIII. There was once a time when the UK politics was presided over by a monarch who was both president and pope. Gradually their role faded, and religion was replaced by political philosophy as the driving force behind British political ideology. It has led to something of an institutional silence by our political leaders to use the language of faith in political discourse. Think of the reaction that Prime Minister David Cameron received when he stated that he was prepared to ‘do God’ and take his faith into account when carrying out his duties. He was lauded and criticised in almost equal measure. But ‘doing God’ – or allowing your religious beliefs to impact upon your political outlook – does not need to be a negative thing. In fact, faith can be an immensely positive in politics and the society as long you interpret it correctly and of course you don’t try to force it on others. 

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Opinion: Is faith a problem?

One of the themes which has recurred in the leadership election debates is the question of faith, which I have been hearing in terms of comments on Tim Farron’s Christianity, whether this is a good or a bad thing, how Liberal it is to make an issue over that, and how that places him in relation to Norman Lamb describing himself as agnostic.

This territory is very familiar. For some years I was Secretary of the East of England Faiths Council and very much involved in the engagement of faith and governance. But I have also spent some years doing one-to-one spirituality work, which leaves me very conscious of how much more complex these things are in the realities of an individual.

Religions in general, and Christianity in particular, cover a wide range, from those for whom “believing” something makes it a “true” to those for whom faith is about a deep rootedness which lets them be both resilient and flexible. Desmond Tutu, Mahatma Gandhi and the Dalai Lama are shining examples of the latter — Nelson Mandela might be an even more striking example of someone whose Christian faith enabled him to step well beyond that label.

I’ll pick up two contrasts:

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