In 1963 an Observer headline “Our image of God must go” rocked organised Christianity in these islands, primarily because the call came from John Robinson, the Anglican Bishop of Woolwich. He was addressing the problem of “anthropomorphism”, making God into a person, a quasi-human who sat above the clouds, waiting to catch us out like a grumpy and arbitrary tyrant. Many people spoke about God as a being who could simply turn on or off hurricanes, earthquakes or serious illnesses. Robinson’s take on God seemed eminently refreshing to many of us studying theology at the time. A couple of decades later, many liberal/radical Christian thinkers would come to see John Robinson as relatively conservative, particularly with regard to the authorship of books in the New Testament.
In the sixties, at the cutting edge of exploratory approaches to Christian faith was “Christian/Marxist dialogue”, which was the backdrop to my spending three weeks behind the Iron Curtain with a group of youngish people training for ministry in the churches. Fifty-five years later that all seems like a world away, not just because of the implosion of Soviet style Marxism, but also because we live in a time when engagement with secular issues going hand in hand with the development of interfaith relationships informs the agenda of the mainstream Christian denominations.
So what do we make of Donald Trump’s claim to have God on his side and that he was saved by the said God to make America great again? I am not going to say that Trump’s image of God must go. I’m not sure that he has any notion of image or religious symbolism. It is tempting to think of a traditional God being humbled in the presence of the Donald but let’s put that to one side!