History and ritual are much closer concerns for Conservatives than for Liberals. Faith, for many Liberals (and Socialists) is a positive turn-off. So the Coronation will leave many of our active supporters cold. But it shouldn’t.
Shared memories, myths and rituals construct a national community and hold it together. Shatter them, and the community falls apart. Politicians try to reinterpret them to support the messages they prefer – which is why arguments about history are contested so vigorously, and why we should engage actively in debates about history and national identity. The argument about Brexit was partly about whether we see ourselves as a European country, one among several European states with shared histories, or as an exceptional (and Anglo-Saxon) state with a global reach and a moral mission.
I have a particular perspective on all this. I became a chorister at Westminster Abbey in 1950, when Britain was still the centre of an empire, believing itself to be a Great Power in spite of acute economic difficulties. I sang at George VI’s lying-in-state and at the Coronation in 1953. And I’ve remained involved in the Abbey since then, observing how ceremonial and ritual is carefully adapted to our changing national community.
In 1953 deference and social hierarchy were central. 1000 peers and peeresses filled the transepts. Dignitaries from ‘our’ dominions and colonies sat in the stalls below the choir gallery. Apart from the Queen herself, the ceremony was conducted entirely by men (white men, of course). The only non-Anglican minister of religion involved was the Moderator of the Church of Scotland; the Cardinal Archbishop sat in a gallery outside to observe the procession.
On the 50th Anniversary of the Coronation, the Cardinal Archbishop read the first lesson, while representatives of nonconformist churches sat behind him in the Sanctuary and leaders of ‘Britain’s other faiths’ sat in front. The 60th anniversary service included a procession representing public service from across our national community. Scouts and Guides, petty officers and NCOs were in the front; I walked in the back row, in peers’ robe, with a high court judge. Just in front of us, in her reflective yellow jacket, was a school crossing keeper. And it was her photo that was splashed across the papers the next day – a familiar figure with whom those watching could identify.
A great deal of care has gone into the symbolism of this Coronation, to show an image of Britain that relates to the diverse community we now are as well as to the traditions on which our state is based. Some older people will think that the changes have gone too far. Many younger people may think the whole thing is an echo of a past we should forget. The politics of striking a balance between continuity and change – a central issue in any democracy – are never easy.