My grandfather my Nana Subidar Major Choudry Sikander Khan, was born in 1925 in a small village called Kotha Gujjaran, in what was then British India. Our family belong to the Gujjar community, a community known for two things: dairy farming and joining the army. For generations, these paths defined who we were: tending buffalo in the fields, or carrying a rifle on the front lines.
My Nana embodied that tradition. He served in the army with courage and discipline, fighting not just in the 1965 war between India and Pakistan, but also in the 1947 conflict that came with Partition, and again in 1971. Before him, his own uncle had worn the uniform of the British Indian Army and fought in the Second World War, in Burma. Ours is a family, like many from Punjab, that has spilt blood in the name of causes decided far from the villages where they were born.
When Partition came in 1947, it tore Punjab in two. It was not just a cartographer’s line it was, as historians have rightly called it, a bloody line. Millions were uprooted. Hindus, Muslims, Sikhs neighbours for centuries suddenly found themselves enemies overnight. Entire trains of refugees crossed the new borders, and too often, those trains arrived full of corpses. The soil of Punjab is rich, but it is also heavy with the weight of that blood.
Kashmir too became, and remains, a wound. A valley of beauty turned into a permanent battlefield. My Nana and so many others were sent to defend or reclaim a line on a map. Young men were told to fight and die, while politicians and generals decided their fate in offices hundreds of miles away.
This is the reality of the subcontinent’s wars: they solved nothing. Borders remained disputed. Families remained divided. The scars are still visible three generations later. The only thing these wars achieved was suffering lost fathers, lost sons, widows and orphans, poverty, displacement, and trauma.